CHAPTER
19
John
says, “And after these things I heard a great voice
of much people in heaven.”
What are the things under consideration here? They are the things that
John has
been privileged to see in his vision. There were the seven churches of
Asia
which represented the churches throughout the church age. The churches
at
Ephesus, Smyrna and Philadelphia representing our Lord’s true churches
throughout the entire age. The ones at Pergamus, Thyatira, Sardis, and
Laodicea
representing the apostate, or false churches. After
he had seen the churches run their course,
he saw the rapture of the saints set forth by his invitation to “Come up hither” in 4:1.
And following this he saw the awful seal, the trumpet judgments, and
the bowl
judgments being poured out upon this old wicked world. He has seen “the beast and the false prophet” come
on the scene and perform their task. Now he has just witnessed, in his
vision,
the utter and complete overthrow and destruction of the old whore and
the city
of which she boasts. When this has been accomplished we hear our Lord’s
raptured saints who have suffered so much at the hands of the false
churches as
they break forth into worship of and praise to their great God with all
that is
within them. In
verse 2 we see why all that wonderful
worship and praise. Here we are told that our Lord’s judgments are “true and righteous.” And that He has “avenged
the blood of His” saints at the
hand of this old whore. In our day judgment is perverted and twisted.
The
highest court in the land deliberately turns criminals loose upon
society.
Sometimes we wonder why God permits wicked, Communistic judges to
promote crime
and to trample upon the right of upright people, but let us remember,
the more
despicable the judgment is today the louder our praise will be in that
coming
day when righteousness reigns upon the earth. And not only will we
praise our
great God in that day, but in Psalms 96, I Chronicles 16,
and Isaiah
55 we see the heavens rejoicing, the fields being glad, the trees
rejoicing
before the Lord, singing out before Him and clapping their hands all
because He
comes to judge the earth. And then we hear the mountains and the hills
breaking
forth before Him into singing. May we see and hear all this soon. In
verses 3-6 we hear not only the
worship and praise of the raptured
saints but also that of the twenty-four elders and the four living
creatures.
And in verse 6 this great multitude of voices is heard as the
voice of
many waters and as the voice of mighty thunderings. And the reason for
it is
that “the Lord God Omnipotent
reigneth.” This word “omnipotent”
comes from PANTOKRATOR which means
ruler of all. It is found in II Corinthians 6:18 and nine times
in
Revelation. And in every one of these places except here in this
verse 6
it is translated “Almighty”. Most preachers of our day hold up a god
before
their people that can be turned about and twisted around like a child
playing
with her doll or teddy bear, but that is not the God of the Bible. The
God of
the Bible is this Almighty God. He is the one who has all power in
heaven and
in earth. Matthew 28:18. He is the One who does as He “will in the armies of heaven, and among the
inhabitants of the earth.” Daniel 4:35. He is the One who
does according to “the good pleasure of His will.” Ephesians
1:5. He is the One who saves any one
whom He wants to save. John 5:21. In fact, He is the One who
does
anything and everything He wants to do whether you and I like it or not. In
verse 7 we are told to “be glad and rejoice,
and give honor to Him.”
And the reason we are given for this is that “the
marriage of the Lamb is come, and His wife (Bride) hath made herself ready.” If we
are not very careful we will put too much of “us” and
not enough of “Him”
in this verse. It is true that the Bride makes herself ready. It is
also true
that we believe when we are saved. And the Arminian preacher has
salvation
being the result of our believing. But the Bible has believing being
the fruit
of salvation. Every thinking person whether saved or lost will admit
that we
must have faith in a person before we believe in that person. So our
believing
in someone is brought about by our having faith in that person. No one
believes
in Jesus Christ until he or she has faith in Him. And in Ephesians
2:8
we are told plainly that our faith “is a
gift of God.” Now God is not foolish enough to give faith to a dead
person.
A dead person wouldn’t know what to do with faith, and he couldn’t do
anything
with it if he did. And every lost person is dead spiritually. Ephesians
2:1, 5. So our Lord quickens, or makes
alive, the lost, dead sinner He wants to save, and then He gives that
person
faith. This quickened sinner then exercises his God-given faith and
believes.
That is what is meant in Acts 18:27 where we are told that the
saints in
Achaia “had by God’s grace become
believers.” So if you are a believer today, it is by God’s
amazing
grace. Yes,
the Bride has made herself ready, but in
verse 8 we are told “to her
was granted that she should be arrayed (or clothed) in fine linen, clean and white.”
Please note, this says it was granted (or given) to her. If a young
woman who
has never earned a dollar in her life comes down the aisle to the tune
of “Here
Comes the Bride” wearing a lovely wedding gown, everyone knows that she
has
been granted to be arrayed in that beautiful wedding gown. Everyone
knows that
her parents, or someone else has provided the lovely gown. So it is
with this
fine linen, clean and white. In this case, the wonderful Bridegroom who
alone
is able to do so, has provided this lovely wedding gown. In
our Authorized Version we are told that this “fine
linen is the righteousness of saints.”
Some other translations say the fine linen signifies or represents the
righteous acts of saints. Anyway, if we are able to perform any
righteous acts,
let us be sure to give the right One the credit for it. If our acts
were
controlled by our old depraved nature, we would probably all be in the
chain
gang. In
verse 9 we are told that “Blessed (or happy) are they which are called
(should be invited) to the marriage
supper.” According to this statement there must have been some
people who
have lived in this church age, and there must be some living today who
will be
invited to this wonderful “marriage
supper”. So who is it that is to be invited? Let us remember, the
book of
Revelation was not written for the benefit of the Old Testament saints.
Had it
been intended for their help and comfort, it would have been written in
their
day. So, must we not admit that this book, the book of Revelation, was
written
for the benefit of the Lord’s saints in this church age, and for those
of His
people who will be saved and living on the earth during the tribulation
age? Surely
no one would say that the Bride will be
invited to her own supper. Then if there are to be some of the saints
of this
age invited to this supper that certainly means that the Bride will not
be made
up of all the New Testament saints. I am persuaded that more of our
Lord’s
saints are going to be surprised when they learn the truth as to who
the Bride
of Christ is than they are about any other thing in the Bible. It seems
that
the most widely accepted belief concerning the Bride is that she is
made up of
all saved people during this church age. If that be true, our Lord’s
Bride will
consist of some who have been immersed, some who have been sprinkled,
some who
have had a little water poured on them, and some who had no baptism at
all
whatever. If that be true, His Bride will consist of some who believe
in God’s
sovereign grace and election, some who hate those doctrines with a
passion,
some who believe in the local church like those in the apostolic days,
some who
believe in the universal invisible conglomeration, some who believe in
the
eternal security of the believer, some who believe a person can be
saved one
day and lost the next, and where he spends eternity depends upon which
day he
dies, some who believe one thing and some who believe another
concerning a
hundred other things in the Bible. What a Bride that Bride would be.
Anyone who
can believe such junk as that seems to know just about as much about
the Bible
as I know about Einstein’s Theory. In
II Corinthians 11:2 Paul says, “I have
espoused you to one husband, that I
may present you as a chaste virgin to Christ.” This
word “chaste” is from HAGNOS which
means pure from every fault. If the Bride consists of
one group who teaches and believes election and another group who
actually
hates election, how under heaven could both groups be pure from every
fault? In
I Corinthians 1:10 Paul speaking to
those who are to make up the Bride of Christ says, “Now
I beseech you, brethren, by the name of the Lord Jesus Christ, that
ye all speak the same thing, and that there be no divisions
among you:
but that ye be perfectly joined together in the same mind and
in the same
judgment.” Our Lord’s precious Bride will consist of those
who
accept all the doctrines set forth by the wonderful Bridegroom,
therefore,
there will be no divisions among them concerning these wonderful
doctrines in
the Bible. When we accept this definition of the Bride, we will see a
great
host of saved people in this age who will not be in the Bride. These
saints who
are not in the Bride will be honored with an invitation to that
wonderful “marriage supper.” Someone may say, “Do
all these who make up the Bride have to be members of the Lord’s true
churches?”
They most certainly do. They could not possibly accept all the
teachings of the
Bible without their being immersed into one of His precious churches. In
verse 10 John seems to be beside
himself for joy. He has been privileged to see the wonderful Bride
arrayed in
her lovely wedding gown and then he has heard that blessed invitation
go out to
the honored guests. Now he falls at the feet of the angel to worship
him. But
this angel is not like the pope of Rome. He tells John not to do that.
He says,
“Worship God.” No
other being in the whole universe is worthy
of worship. So let us worship God. When
we come to verses 11-13 we are on
shouting ground.
You and I deserve to have heaven remain closed to us forever. But here
in verse
11 John “saw heaven opened.” And
not only that, but he also saw the Lord of glory coming from heaven.
Here we
see quite a difference in His glorious appearance. When He came the
first time
He was the meek and lowly One. He permitted Himself to be shamefully
treated.
He was led as “a lamb to the slaughter”,
yet He “opened not His mouth.” But
here in these verses He has laid aside His meek and lowly character and
is now
Lord of Lords and King of Kings as He comes to judge and make war. This
is the One that David spoke of in Psalms
50:3 where we read, “Our God
shall come, and shall not keep silence: a fire shall devour before Him,
and it
shall be very tempestuous round about Him.” You will recall
that
when He came the first time His enemies raised the tempest, but when He
comes
back He will raise the tempest, and woe unto His enemies when that time
comes.
In Matthew 24:30 we are told that “they shall
see the Son of man coming in the clouds of heaven with power
and great glory.” This is the time the Jews are talking
about in Hosea
6:3 when they said, “He shall
come unto us as the rain.” When He came the
first time He
was born of a woman, but when He comes back He will come down from
above like
the rain. In
the Scriptures fire speaks of judgment. In John
3:17 we learn that our Lord’s mission at His first coming was not “to condemn the world.” Most
translations say, “to judge the
world.” But here in this Scripture before us our Lord’s eyes
are
like a flame of fire. He is not coming at this time to offer up Himself
as a
sacrifice for sin. Hebrews 9:28 says, “Unto
them that look for Him shall He appear the second time without sin
unto salvation.” This should read “without, or
apart from a sin offering.” When He comes back to the
earth it will be to rule the nations with a rod of iron. It will be to
judge
the world in righteousness. When righteousness reigns upon this old
sinful
world it will be such a radical change that even “the
moon shall be confounded and the sun ashamed.” Isaiah
24:23. Then
we see His “vesture dipped in blood.” Some great Bible
scholars say this is His
own precious blood, but I must differ with them. His precious blood had
to do
with the atoning for our sins. It was the element in which we have been
washed
from our sins. But here there is no atoning for sin to be done. Here He
is
coming to take vengeance upon His enemies. At this time the blood of
His
enemies will flow to the horse bridles for 200 miles. At this time He
says to
the fowls of the air and the beasts of the field “ye
shall eat fat till ye be full, and drink blood till ye be drunken,
of my sacrifice which I have sacrificed for you.” On
Calvary’s tree
we see our dear Lord sacrificing His own precious blood for His people,
but on
the mountains of Israel we see Him sacrificing the blood of His enemies
for the
fowls of the air and the beasts of the field. So this is not His
atoning blood
upon His vesture here, but rather it is the blood of His vengeance. In Isaiah
64:3 He says, “I will tread
them in mine anger, and trample them in my fury; and their blood shall
be
sprinkled upon my garments, and I will stain all my raiment.”
So
this is their blood upon His vesture, not His. In
verse 14 we see the armies which are
in heaven as they follow our Lord as He comes down to earth. It seems
that many
people believe these armies are the saints. Their raiment resembles
that with
which the Bride is adorned, but we find it hard to believe that our
Lord will
use His Bride as an invading army. In fact, I find it hard to see that
He will
need the help of His saints in overcoming the armies of the world. In Daniel
4:35 we see that there were armies in heaven even in Daniel’s day.
In Joel
2:11 we are told that “the Lord
shall utter His voice before His army: for His camp is very great.”
In Revelation 12:7 we see Michael and his angels overcoming old
Satan
and his angels. And we must admit that it will take a powerful army to
do that.
Then when we turn to II Kings 6:17 and see “the
mountain was full of
horses and chariots of fire round about Elisha” we feel pretty
secure when
His armies take over. In
verse 15 we see “a sharp sword” going out of
the mouth of our Lord with which He is
to “smite the nations.” In Hebrews
4:12 we learn that the Word of God is “sharper
than any two-edged sword.” And in Ephesians 6:17 we are
told to take
“the sword of the Spirit which is the word
of God.”
So the sword here in this verse is the precious Word of God. Then
in verse 16 we see one of His many
wonderful names that has been written on His thigh. In verse 15 He
is
the “Almighty God”, because there He
is the one who treads the wine-press (of 14:20) until blood
flows for
two hundred miles. In 22:16 when He signs His name to the
wonderful Book
of Revelation, He is Jesus, “the root
and the offspring of David, and the
Bright and Morning Star.” But here in verse 16 where He
comes to
reign over the earth and over the Kings of the earth He is “KING OF
KINGS, AND LORD OF LORDS.” When
we come to verses 17 and 18
we see the ghastly sight that always follows to some extent a great
battle.
Here when the battle of Armageddon has been fought we see the fowls of
the air
being invited not to the supper of the great God as we see it here, but
rather
to the great supper of God. When this time comes there won’t be a
single person
in all the world who believes in the little puny god that is being
preached in
most pulpits of today. They will all know that God is the Almighty One
who has
all power and uses it as it pleases Him. They won’t all be saved, but
they will
all believe that God is sovereign. So the word “great”
here is superfluous. But this supper which consists of the
bodies and blood of the two hundred million men of Revelation 9:16
will
constitute a great supper. We see more of this great supper in Ezekiel
39:17-20. In
verse 19 John saw “the beast” who will be the
ruler over
the revived Roman Empire “and the kings
of the earth” who have been gathered together by the frog like
spirits of 16:13-14 as they come
against the
Lord of glory and His army. This results in the battle of Armageddon in
which
the Gentile world powers are completely destroyed. I have very little
respect
for, and faith in a negotiated peace, and I do not believe our Lord has
any at
all whatever. There won’t be any long drawn out peace talks on the
mountains of
Israel. Neither will there be any offer of any kind to negotiate, but
rather a
fight to the finish. And when it is finished the bodies of the enemy
are fed to
the fowls of the air and the beasts of the field. When
this has taken place we see in verse 20
that “the beast” and “the false prophet”
who is the
anti-christ are taken and “cast into the
(not a) lake of fire” alive. These
two men who are the incarnation of old Satan do not taste of physical
death.
They are just cast into hell alive. The time was when I wanted
everybody to be
saved, but I do not want that anymore. I want to see one hundred pound
hailstones fall on that great army of men on the mountains of Israel. I
want to
see their blood run to “the horse
bridles” for two hundred miles. I want to see the fowls of the air
and the
beasts of the field rip and tear the flesh of these men from their
bones like a
dog eating a rabbit. I want to see it take the Jews “seven
months” to bury what is left of these bodies after the fowls
and the beasts are through with them. Call that hard hearted if you
like. I
call it wanting to see God’s precious Word come true. If any one of
these
things should fail to come to pass, God’s word would be broken, and
your
salvation and mine would not be worth two cents. I believe the end of
time to
be so near at hand that I believe the beast and the false prophet are
already
living on the earth today. I further believe that if every preacher in
the
world were to preach to these two men until they turned blue in the
face, these
men would still land in hell alive. Call that reprobation if you like,
I
certainly won’t argue the point with you. Just as I was predestinated
to be
saved and spend eternity in the Blessed presence of my Lord these two
men were
predestinated to be lost and to be cast into hell alive. Then
in verse 21 we see the remnant being
slain “with the sword of Him that sat
upon the horse.” This is the same sword we saw in verse 15,
that is,
God’s precious Word. He just speaks the word and this remnant dies. In
any
battle the generals and others who think they are indispensable stay
back away
from the danger. So here they are not on the mountains of Israel when
the
hundred pound hailstones fall. So they are not beaten to a pulp, but
our Lord
just speaks the word and that will be it. |